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Thread: Needed: An Anti-White Movement

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    Wink Needed: An Anti-White Movement

    January/February, 2000
    Needed: An Antiwhite Movement

    by Noel Ignatiev

    Leonard Steinhorn and Barbara Diggs-Brown are right to conclude that integration of black and white must forever remain an illusion. Integration, in the sense they use the term, is incompatible with the existence of white and black as social categories. The society they envision requires not integration of white and black but disintegration of the white race. My purpose in engaging in this word play is to move the discussion away from the ground on which whites are most comfortable — individual attitudes — and relocate it in social reality: the measurable whiteness gap that exists in every aspect of life.

    Any attempt to treat whites as a legitimate group with valid interests runs counter to the goal of transcending race. This is true whether the effort is made on traditional "racial" or on currently fashionable cultural grounds. The white race is neither a biological nor an ethnic group but a hereditary aristocracy; without the privileges attached to white skin, it would not exist.

    But if whites cannot be absorbed into the common race of humankind, perhaps former whites can. There are more than two hundred million people in this country "passing," claiming to be white in order to improve their chances. Why should they renounce something that gives them an edge in the rat race? The answer is, it costs more than it is worth. It is a question of class: like every modern society, the U.S. is divided into masters and slaves. The problem here is that many of the slaves identify with the masters because they consider themselves white. And that habit prevents them from acting consistently to build a new world. While there is a great deal of rebellion in the U.S., there is very little real class politics, and what there is appears largely in a black face and is unrecognized as such by whites: e.g. the Rodney King riots.

    Class politics are not bi- or multi-racial; they are non-racial. In America, non-racialism demands an assault on whiteness. Can the majority of oppressed whites be won to non-racial politics? In the ordinary course of events, probably not. Too many of their daily survival strategies depend on whiteness for them to imagine a world without it.

    But abolishing the white race does not depend on winning over a majority of whites. What is needed is a band of people, including some nominally classified as white, who are determined to challenge, disrupt and eventually break up the institutions that reproduce whiteness: the school system (including teachers’ unions), the labor market, the criminal justice system (including the PBA), the welfare and health care systems, etc. The aim is not to win over individuals to secede from the white club (although that is great when it happens) but to make it impossible for anyone to be white. There are already enough "antiracists" to do the job. The antislavery movement gave rise to movements for women’s rights and against the Mexican War. The Civil Rights movement stimulated new movements of women and youth, and a movement against the Vietnam War. Nothing offers so great a possibility of transforming the political climate of this country as an antiwhite movement.

    Noel Ignatiev (ignatiev@fas.harvard.edu) is an editor of Race Traitor, author of How the Irish Became White, and a member of the New Abolitionist Society (www.newabolition.org). He teaches in the Department of Critical Studies at the Massachusetts College of Art.

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    Now this is what I call "hate" in its rawest and ugliest form. The fool that is Ignatiev is genocidal, and quite frankly I find it hard to believe that he is still employed by a legitimate tertiary institution. Has anyone in America ever formally complained about his attitude problem to that university? If he was in England, he could possibly have been charged with "inciting racial hatred", and be punished in a court of law for uttering such comments.

    Nonetheless, I doubt many intelligent white people take that mentally disturbed Jew seriously.

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    Tikkun Olam Phase II: The Post-Communist Years

    I wish he would define what "acting white" or "passing for white" means.

    I think he means people "of color" who are intelligent, articulate, law-abiding respectable members of their community. Things people (regardless of race) should be commended for. Instead, these are the people unsophisticated nonwhites look down on for being "sellouts" and "white wannabes." Ignatiev's ideology is based around that same principle. He is a jew who has adopted the ideas of a jealous, angry, ghetto-dwelling black, refined it and packaged it as a state-sponsored guilt trip for white students and a fat paycheck for himself and other "experts" (mostly of his tribe) in the field of whiteness studies.

    Asians and some "brown people" (Middle Easterners, South Asians) are treated as honorary "whites" (i.e. with respect) because their behavior is overwhelmingly acceptable. The respectable are respected (his disbelief in this principle brings to mind another ideology created by members of his tribe, substitute "whiteness" for the wealthy and nonwhiteness for peasantry/workers). It's not coincidental that many of the unrespectable people happen to be black and brown (No, wait- that is us "oppressing" them. ) They're exhibiting their natural, instinctive, DNA-based behavior just as we do. When minorities don't live up to society's standards of living, it's not the white man "oppressing" them by sending them to jail for their crimes. We're not "oppressing" them by not rebuilding their ghettoes on demand (their mere presence created such places in the first place). Would nonwhites give any charity to us if we were the "oppressed" minorities? Or would they rape, rob, burn and kill every white face they saw?

    Ignatiev illustrates the difference between our sense of fairness and that of his tribe. To us- fair is fair, you reap what you sow, God helps those who help themselves, etc. To Ignatiev, fairness is for white people to reject their natural inclination to be decent and demand an effort on the part of other races to do the same. Rather than asking for minorities to reach our level (selling out, passing for white), we must lower ourselves to behaving at their level (rejecting our "whiteness").

    Of course, the answer to all these problems brought about by human differences is simple: multiracial societies don't work and should be abandoned as failed experiments. It's a simple, rational and good for everyone (except the whiteness studies business ) solution.

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    I also wonder if Ignatiev sees poor white peasants in northwest Russia, who have never seen a dark-skinned person in their life, somehow acquired their skin colour by being "privileged" or taking advantage of other races.

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