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Thread: The Talmud Exposed

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    Post The Talmud Exposed

    Some Teachings of the Jewish Talmud:


    The Talmud specifically defines all who are not Jews as non-human animals.

    Erubin 21b. Whosoever disobeys the rabbis deserves death and will be punished by being boiled in hot excrement in hell.

    Moed Kattan 17a.
    If a Jew is tempted to do evil he should go to a city where he is not known and do the evil there.


    Jews are Divine:


    Sanhedrin 58b.
    If a heathen (Gentile) hits a Jew, the Gentile must be killed. Hitting a Jew is the same as hitting God.


    It's O.K. to Cheat Non-Jews:


    Sanhedrin 57a. A Jew need not pay a Gentile ("Cuthean") the wages owed him for work.


    Jews Have Superior Legal Status:


    Baba Kamma 37b.
    "If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite gores an ox of an Israelite ... the payment is to be in full."


    Jews May Steal from Non-Jews:


    Baba Mezia 24a.
    If a Jew finds an object lost by a Gentile ("heathen") it does not have to be returned. (Affirmed also in Baba Kamma 113b).

    Sanhedrin 76a. God will not spare a Jew who "marries his daughter to an old man or takes a wife for his infant son or returns a lost article to a Cuthean ... "


    Jews May Rob and Kill Non-Jews:


    Sanhedrin 57a. When a Jew murders a Gentile ("Cuthean"), there will be no death penalty. What a Jew steals from a Gentile he may keep.

    Baba Kamma 37b. Gentiles are outside the protection of the law and God has "exposed their money to Israel."


    Jews May Lie to Non-Jews:


    Baba Kamma 113a. Jews may use lies ("subterfuges") to circumvent a Gentile.


    Non-Jewish Children are Sub-Human:

    Yebamoth 98a. All Gentile children are animals.

    Abodah Zarah 36b.
    Gentile girls are in a state of niddah (filth) from birth.

    Abodah Zarah 22a-22b.
    Gentiles prefer sex with cows.


    Sick and Insane Teachings of the Jewish Talmud


    Gittin 69a. To heal his flesh a Jew should take dust that lies within the shadow of an outdoor toilet, mix it with honey and eat it.

    Shabbath 41a. The law regulating the rule for how to urinate in a holy way is given.

    Yebamoth 63a. States that Adam had sexual intercourse with all the animals in the Garden of Eden.

    Yebamoth 63a.
    Declares that agriculture is the lowest of occupations.

    Sanhedrin 55b. A Jew may marry a three year old girl (specifically, three years "and a day" old).

    Sanhedrin 54b. A Jew may have sex with a child as long as the child is less than nine years old.

    Kethuboth 11b. "When a grown-up man has intercourse with a little girl it is nothing."

    Yebamoth 59b. A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest.

    Abodah Zarah 17a. States that there is not a whore in the world that Rabbi Eleazar has not had sex with.

    Hagigah 27a. States that no rabbi can ever go to hell.

    Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi won the debate.

    Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a man should not have sexual intercourse till he has waited long enough to walk half a mile, because the demon of the privy is with him for that time; if he does, his children will be epileptic."


    Toilet and excrement obsessions are laced throughout Talmud and were exhibited in Spielbergs "Schindler's List" where the Hollywood director shows a Jewish child jumping through a toilet seat in an outhouse and falling into a pool of liquefied excrement. There the child meets two other Jewish children partially immersed who inform the interloper that this cesspool is their hiding spot exclusively and that he must find his own. These are the kind of disgusting and morbid, psychotic images which Jewish kids are exposed to constantly in the cinematic liturgy of Holocaustianity and for that matter, in the Talmud as well.



    Gittin 69b (p. 329).
    To heal the disease of pleurisy ("catarrh") a Jew should "take the excrement of a white dog and knead it with balsam, but if he can possibly avoid it he should not eat the dog's excrement as it loosens the limbs."

    Pesahim 111a. It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads.

    Shabbath 86a-86b. Because Jews are holy they do not have sex during the day unless the house can be made dark. A Jewish scholar can have sex during the day if he uses his garment like a tent to make it dark.
    Tales of a Roman Holocaust


    Here are two early "Holocaust" tales from the Talmud:

    Gittin 57b.
    Claims that four billion Jews were killed by the Romans in the city of Bethar.

    Gittin 58a. Claims that 16 million Jewish children were wrapped in scrolls and burned alive by the Romans.

    (Ancient demography indicates that there were not 16 million Jews in the entire world at that time, much less 16 million Jewish children or four billion Jews).



    A Revealing Admission


    Abodah Zarah 70a. The question was asked of the rabbi whether some wine stolen in Pumbeditha might be used or if it was defiled, due to the fact that the thieves might have been Gentiles (a Gentile touching wine would make the wine unclean). The rabbi says not to worry, that the wine is permissible for Jewish use because the majority of the thieves in Pumbeditha, the place where the wine was stolen, are Jews.


    Pharisaic Rituals

    Erubin 21b (p. 150).
    "Rabbi Akiba said to him, "Give me some water to wash my hands."

    "It will not suffice for drinking," the other complained, "will it suffice for washing your hands?"

    "What can I do?' the former replied, "when for neglecting the words of the Rabbis one deserves death? It is better that I myself should die than that I transgress against the opinion of my colleagues." [This is the ritual hand washing condemned by Jesus in Matthew 15: 1-9].


    A Great Rabbi Deceives A Woman

    Kallah 51a (Soncino Minor Tractates).
    Teaches that God approves of rabbis who lie: "The elders were once sitting in the gate when two young lads passed by; one covered his head and the other uncovered his head. Of him who uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi Joshua remarked that he is the son of a niddah (a child conceived during a woman's menstrual period). Rabbi Akiba said that he is both a bastard and a son of a niddah.

    "They said, 'What induced you to contradict the opinion of your colleagues?' He replied, "I will prove it concerning him." He went to the lad's mother and found her sitting in the market selling beans. "He said to her, 'My daughter, if you will answer the question I will put to you, I will bring you to the world to come.' (eternal life). She said to him, 'Swear it to me.'

    Rabbi Akiba, taking the oath with his lips but annulling it in his heart, said to her, 'What is the status of your son?' She replied, 'When I entered the bridal chamber I was niddah (menstruating) and my husband kept away from me; but my best man had intercourse with me and this son was born to me.' Consequently the child was both a bastard and the son of a niddah.

    It was declared, '..Blessed be the God of Israel Who Revealed His Secret to Rabbi Akiba..."

    In addition to the theme that God rewards clever liars, the preceding discussion is actually about Christ (the lad who 'uncovered his head'). The reference to the lad's mother is of course to the mother of Jesus, Blessed Mary (called Miriam and sometimes, Miriam the hairdresser, in Talmud).


    Genocide Advocated by The Talmud


    Minor Tractates. Soferim 15, Rule 10.
    This is the saying of Rabbi Simon ben Yohai: Tob shebe goyyim harog ("Even the best of the Gentiles should all be killed"). This passage is not from the Soncino edition but is from the original Hebrew of the Babylonian Talmud as quoted by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and compiled by Isidore Singer, under the entry, "Gentile," (p. 617).

    This original Talmud passage has been concealed in translation. The Jewish Encyclopedia states that, "...in the various versions the reading has been altered, 'The best among the Egyptians' being generally substituted." In the Soncino version: "the best of the heathens" (Minor Tractates, Soferim 41a-b].

    Israelis annually take part in a national pilgrimage to the grave of Simon ben Yohai, to honor this rabbi who advocated the extermination of non-Jews. (Jewish Press of June 9, 1989, p. 56B).


    On Purim, Feb. 25, 1994
    , Israeli army officer Baruch Goldstein, an orthodox Khazar from Brooklyn, massacred 40 Palestinian civilians, including children, while they knelt in prayer in a mosque. Goldstein was a disciple of the late Rabbi Kahane who has stated that his view of Arabs as "dogs" is "from the Talmud." (Cf. CBS 60 Minutes, "Kahane").

    Univ. of Jerusalem Prof. Ehud Sprinzak described Kahane and Goldstein's philosophy: "They believe it's God's will that they commit violence against 'goyim,' a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).

    Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood and the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).

    Rabbi Yaacov Perrin says, "One million Arabs are not worth a Jewish fingernail." (NY Daily News, Feb. 28, 1994, p.6).
    Jewish Talmudic Doctrine: Non-Jews are Not Humans


    The Talmud specifically defines all who are not Jews as non-human animals, and specifically dehumanizes Gentiles as not being descendants of Adam. We will now list some of the Talmud passages which relate to this topic.

    Menahoth 43b-44a. A Jewish man is obligated to say the following prayer every day: Thank you God for not making me a Gentile, a woman or a slave.

    Kehuboth 6b. [Now] does it not mean that if he had yet no intercourse [with his wife] he may have intercourse [with her] even on Sabbath? Said Raba: No, except Sabbath. Said Abaye to him: But it says, `until the night following the Sabbath [one gives her] four nights'? Only, said Raba, when he already had intercourse [with her]. If [it were, as you say,] after he already had intercourse, what does he let us hear? He lets us hear that it is allowed to have intercourse on Sabbath, as that [statement] of Samuel [teaches], for Samuel said: One may enter into a narrow opening on Sabbath, although he causes pebbles to break loose.

    Uses of Oil of Annointing. Our Rabbis have taught: He who pours the oil of anointing over cattle or vessels is not guilty; if over gentiles [Hebrew: goyim] or the dead, he is not guilty. The law relating to cattle and vessels is right, for it is written: "Upon the flesh of man [Hebrew: adam] shall it not be poured [Exodus 30:32]"; and cattle and vessels are not man [adam]. Also with regard to the dead, [it is plausible] that he is exempt, since after death one is called corpse and not a man [adam]. But why is one exempt in the case of gentiles [goyim]; are they not in the category of man [adam]?--No, it is written: "And ye my sheep, the sheep of my pasture, are man [adam] [Ezekiel 34:31]": Ye are called man [adam] but gentiles [goyim] are not called man [adam]. (Ed. but by implication, Cain),

    In the above passage, the Rabbis are discussing the Mosaic law which forbids applying holy oil to men. In the discussion, the Rabbis state that it is not a sin to apply the holy oil to gentiles, since gentiles are not human beings (literally, Adam, and are by implication, Cain).

    Yebamoth 61a: It was taught: And so did R. Simeon ben Yohai state [61a] that the graves of gentiles [goyim] do not impart levitical uncleanness by an ohel [standing or bending over a grave], for it is said, "And ye my sheep the sheep of my pasture, are men [adam]" [Ezekiel 34:31]; you are called men [adam] but the idolaters are not called men [adam]. The Mosaic law states that touching a human corpse or grave imparts uncleanness to those who touch it. But the Talmud here teaches that if a Jew touches the grave of a gentile, it does not make him unclean, since gentiles are not human (literally, Adam).

    Baba Mezia 114b: Said he [Rabbah] to him: Art thou not a priest: why then dost thou stand in a cemetery? - He replied: Has the Master not studied the laws of purity? For it has been taught: R. Simeon ben Yohai said: The graves of gentiles [goyim] do not defile, for it is written, "And ye my flock, the flock of my pastures, are men [adam]" [Ezekiel 34:31]; only ye are designated men [Adam].

    A Jewish priest was standing in a graveyard. When asked why he was standing there in apparent violation of the Mosaic law, he replied that it was permissible, since the law only prohibits Jews from coming into contact with the graves of humans [adam], and he was standing in a gentile graveyard.

    Since the so-called Scriptural proof text (Ezekiel 34:31) repeatedly cited in the above three Talmud passages in reality does not prove that only Jews are human, it is self-evident that the Talmudic sages who asserted the preceding absurdities about Gentiles were already anti-Gentile racists or ideologues who, in desperate search of some proof of their position, distorted an Old Testament passage in order to justify their bigotry. Their ideology came first, their "proof" second.

    Berakoth 58a R. Shila administered lashes to a man who had intercourse with an Egyptian woman. The man went and informed against him to the Government, saying: There is a man among the Jews who passes judgment without the permission of the Government. An official was sent to [summon] him. When he came he was asked: Why did you flog that man? He replied: Because he had intercourse with a she-ass.

    They said to him: Have you witnesses? He replied: I have. Elijah thereupon came in the form of a man and gave evidence. They said to him: If that is the case he ought to be put to death! He replied: Since we have been exiled from our land, we have no authority to put to death; do with him what you please.

    While they were considering his case, R. Shila exclaimed, "Thine, Oh Lord, is the greatness and the power" [1 Chronicles 29:11] What are you saying? they asked him. He replied: What I am saying is this: Blessed is the All-Merciful who has made the earthly royalty on the model of the heavenly, and has invested you with dominion, and made you lovers of justice.

    They said to him: Are you so solicitous for the honor of the Government? They handed him a staff and said to him: You may act as judge. When he went out that man said to him: Does the All-Merciful perform miracles for liars?

    He replied: Wretch! Are they not called asses? For it is written: "Whose flesh is as the flesh of asses" [Ezekiel 23:20]. He noticed that the man was about to inform them that he had called them asses. He said: This man is a persecutor, and the Torah has said: If a man comes to kill you, rise early and kill him first. So he struck him with the staff and killed him. He then said: Since a miracle has been wrought for me through this verse, I will expound it."

    Our apologies for subjecting our readers to the preceding lengthy Talmudic drivel, but it is best to include all of it to demonstrate its depravity.


    In addition to having Elijah float down from heaven to deceive the Gentile court, the Talmud teaches that Gentiles are in reality animals, hence Rabbi Shila (and Elijah) did not really lie at all. It also teaches that anyone (even a Jewish man) who reveals this Talmud truth about non-Jews deserves execution, since revealing it makes Gentiles angry and causes persecution of the Jews.

    We can only rejoice that the majority of Jews today do not follow such heinous teachings; only a few openly espouse the Talmud as divinely inspired, although unfortunately these few are sometimes to be found in influential leadership positions.

    (Parenthetically, the above Scripture proof-text cited by the rabbis, does not prove that Gentiles are not human, being animals. The passage from Ezekiel in the Bible only says that some Egyptians had large sex organs and copious emissions. This does not in any way prove or even connote that the Egyptians being referred to in the Bible were considered animals).

    Having sufficiently proven our point from the Talmud, namely that the Talmud teaches that Gentiles are not human [Hebrew: Adam], and are really animals, we will list a few other passages which expound on the Ezekiel 23:20 "proof text", allowing our readers to research them on their own: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a, Yebamoth 98a.

    The original text of Sanhedrin 37a applies God's approval only to the saving of Jewish lives. This is demonstrable by referring to Jewish books such as the Hesronot Ha-shas.


    The Teachings of Maimonides


    We will now examine the post-Talmudic commentator Rambam:

    "Moses Maimonides is considered the greatest codifier and philosopher in Jewish history. He is often affectionately referred to as the Rambam, after the initials of his name and title, Rabenu Moshe Ben Maimon (Our Rabbi, Moses son of Maimon)." (Maimonides' Principles, edited by Aryeh Kaplan, Union of Orthodox Jewish Congregations of America, New York, 1975, pg. 3)

    Here is what Maimonides (Rambam) actually taught about saving people's lives, especially about saving the lives of Gentiles and Christians, or even Jews who dared to deny the divine inspiration of the Talmud: Maimonides, Mishnah Torah, Moznaim Publishing Corporation, Brooklyn, New York, 1990, Chapter 10, English Translation, pg. 184:

    "Accordingly, if we see an idolater being swept away or drowning in the river, we should not help him. If we see that his life is in danger, we should not save him.

    It is, however, forbidden to cause one of them to sink or push him into a pit or the like, since he is not waging war against us. To whom does the above apply? To Gentiles" [Hebrew: goyim, found on pg. 185]. (The Hebrew text of the Feldheim 1981 edition of Mishnah Torah has this also).

    Immediately after Maimonides' admonition that it is a duty for Jews not to save a drowning or perishing Gentile, he informs us of the Talmudic duty for Jews towards Christians, and also towards Jews who deny the Talmud: Maimonides, Mishnah Torah, Chapter 10 English Translation, pg.184:

    "It is a mitzvah [religious duty;], however, to eradicate Jewish traitors, minnim, and apikorsim, and to cause them to descend to the pit of destruction, since they cause difficulty to the Jews and sway the people away from God, as did Jesus of Nazareth and his students, and Tzadok, Baithos, and their students. May the name of the wicked rot." The commentary accompanying the preceding statement of Maimonides mentions that Jesus was an example of a min (plural: minnim). The commentary also states that the followers of Tzadok were defined as those Jews who deny the truth of the Talmud and who uphold only the written law (i.e. the Old Testament).

    According to Maimonides' "Principles," pg. 5, Maimonides "spent twelve years extracting every decision and law from the Talmud, and arranging them all into 14 systematic volumes. The work was finally completed in 1180, and was called Mishnah Torah, or 'Code of the Torah'."

    Maimonides asserted that it is the duty of Jews to save only Jews. Ordinary Gentiles are to be allowed to perish, but not actively killed, except during war; while Christians and Jewish so-called heretics are to be executed.

    And there is more: "As for Gentiles, the basic talmudic principle is that their lives must not be saved, although it is also forbidden to murder them outright. The Talmud itself [Abodah Zarah 26b] expresses this in the maxim 'Gentiles are neither to be lifted [out of a well] nor hauled down [into it]'.

    Maimonides explains [in Mishnah Torah 4:11]: 'As for Gentiles with whom we are not at war ... their death must not be caused, but it is forbidden to save them if they are at the point of death; if, for example, one of them is seen falling into the sea, he should not be rescued, for it is written: 'neither shalt thou stand against the blood of thy fellow [Leviticus 19:16]' - but [a Gentile] is not thy fellow." (Jewish History, Jewish Religion, by Israel Shahak, Pluto Press, London, Boulder, Colorado, pg. 80).

    It is not too surprising that Maimonides would have taught this concerning saving the lives of Gentiles.

    Maimonides taught in another section of the Mishnah Torah that Gentiles are not human: "Man alone, and not vessels, can contract uncleanness by carriage. ... The corpse of a Gentile, however, does not convey uncleanness by overshadowing. ... a Gentile does not contract corpse uncleanness; and if a Gentile touches, carries, or overshadows a corpse he is as one who did not touch it. To what is this like? It is like a beast which touches a corpse or overshadows it. And this applies not to corpse uncleanness only but to any other kind of uncleanness: neither Gentiles nor cattle are susceptible to any uncleanness." (The Code of Maimonides, Book Ten, translated by Herbert Danby, Yale University Press, New Haven, 1954, pgs. 8-9).

    The Talmud (i.e., the Babylonian Talmud) text of Sanhedrin 37a restricts the duty to save life to saving only Jewish lives. The censorship book, written by Jews (Hesronot Ha-shas), notes that the Talmud texts which use the universalist phrase, "Whoever destroys the life of a single human being ... it is as if he had destroyed an entire world; and whoever preserves the life of a single human being ... it is as if he had preserved an entire world," have been censored (tampered with).

    In other words, this universalist rendering is not the authentic text of the Talmud and thus, for example, this universalist version which Steven Spielberg in his movie, "Schindler's List" attributed to the Talmud (and which became the motto of the movie on posters and in advertisements), is not from the authentic Talmud, but rather constitutes propaganda intended to give a humanistic gloss to a Talmud which is, in its essence, racist and chauvinist hate literature.

    In the authentic, original Talmud text it states that "whoever preserves a single soul of Israel, it is as if he had preserved an entire world" (emphasis supplied). The Talmud sanctions only the saving of Jewish lives. This is upheld by the modern editions of the Talmud.

    The most recent translation of even the Jerusalem Talmud restricts the blessing for saving life to saving only a Jewish life. Though the Talmud passage at issue (Sanhedrin Mishnah 4.5/Sanhedrin 37a) mentions Adam, this does not prove that the passage's original intent was universal, since the Talmud elsewhere teaches that Gentiles are not Adam, but are in fact animals.

    The greatest of all Talmud codifiers, Moses Maimonides, taught that Gentiles on the point of death should not be saved, and Christians should be killed.


    Deception and Dissimulation


    The respopnse of the orthodox rabbis to documentation regarding the racism and hatred in the Talmud is simply to brazenly lie, in keeping with the Talmud's Baba Kamma 113a which states that Jews may use lies ("subterfuges") to circumvent a Gentile. The Simon Wiesenthal Center, a powerful, multi-million dollar rabbinical propaganda center dispatched Rabbi Daniel Landes in 1995 to deny that the Talmud dehumanizes non-Jews. "This is utter rot," he said. His proof? Why, his word, of course.

    We however, in this writing, have furnished the reader with documentation direct from the original Talmudic texts, as well as from the writings of the Jews' own "greatest" Talmud authority, Moses Maimonides.

    In 1994, Rabbi Tzvi Marx, director of Applied Education at the Shalom Hartman Institute in Jerusalem, made a remarkable admission concerning how Jews in the past have issued two sets of texts: the authentic Talmudic texts and commentaries with which they instruct their own youth in the Talmud schools (kollels) and "censured and amended" versions which they disseminate to the gullible goyim (non-Jews) for public consumption.

    Rabbi Marx states that in the version of Maimonides' teachings published for public consumption, Maimonides is made to say that whoever kills a human being transgresses the law. But, Rabbi Marx points out "... that this only reflects the censured and amended printed text, whereas the original manuscripts have it only as "whoever kills an Israelite." ("Tikkun: A Bi-Monthly Jewish Critique," May-June, 1994).

    The Jewish book, "Hesronot Ha-shas" (i.e. "that which is removed from the Talmud," cf. William Popper, "The Censorship of Hebrew Books," p. 59), is important in this regard. "Hesronot Ha-shas" was reprinted in 1989 by Sinai Publishing of Tel-Aviv. Hesronot Ha-shas is valuable because it lists some of the original Talmud texts that were later changed or omitted, with the resulting falsified texts nowadays being cited for Gentile consumption as authentic.

    Popper (pp. 58-59), states: "It was not always that long passages ... were censored ... but often single words alone were omitted; ... Often, in these cases, another method of correction was used in place of omission - substitution."

    Rabbi Adin Steinsaltz, the translator of the most recent English version of the Babylonian Talmud, says, "Indeed, almost every passage dealing with non-Jews must be suspected of having undergone some change." (Talmud Reference Guide, by Rabbi Adin Steinsaltz, Random House, New York, 1989, p. 50).

    For example, the translators of the English Soncino version of the Talmud sometimes translate the Hebrew word goyim (Gentiles) under any number of terms such as "heathen, Cuthean, Egyptian, idolater" etc. But these are actually references to Gentiles (all non-Jews). In footnote 5 of the Soncino edition Talmud it is stated: "Cuthean (Samaritan) was here substituted for the original goy ..." Christians are sometimes referred to by the code word Min or Minim.

    It is the standard disinformation practice of the Pharisees to deny the existence of the racist Talmudic passages we have cited, in order to claim that such passages are the "fabrications of 'anti-Semites'."

    In 1994, the 80 year old Dowager Lady Jane Birdwood was arrested and prosecuted in a criminal court in London, England for the "crime" of publishing in her pamphlet, "The Longest Hatred," the truthful statement that the Talmud contains anti-Gentile and anti-Christian passages.

    In the course of her trial, which was ignored by the U.S. media, a rabbi was called as a prosecution witness. The rabbi proceeded to flatly deny that the Talmud contained anti-Gentile and anti-Christ passages and on the basis of the rabbi's "prestige," the old woman was convicted and sentenced to three months in jail and fined the equivalent of $1,000.

    We have here provided the reader with authentic documentary passages from the Talmud proving that the Talmud constitutes Jewish supremacist hate literature. Hebrew University Professor Israel Shahak, in his monumental 1994 work, Jewish History, Jewish Religion (Pluto Press), has also confirmed the hate and racism contained in the Talmud. Those Jews who deny the actual contents of the Talmud are liars (John 8:44; Titus 1:14).

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    That was quite infromative! What it boils down to is that Jews act one way to our faces and another way behind our backs. They truely believe they are superior and can destroy all others without any guilt. This is why we must protect ourselves, our families, and our culture from this dangerous curruption called the Jew.

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    I have seen these things before, but it's always good to give them maximum exposure.

    The Torah was around in an almost complete oral form during the time of Jesus, then it was called the Mishnah.
    Much of Jesus's teachings were aginst these "human traditions", ie made by men and not God.As he said

    "And in vain too they worship me, teaching doctrines and precepts of men.
    For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.
    And he said to them: Well do you make void the commandment of God, that you may keep your own tradition"

    For Jews, the Talmud (writings of the Rabbi's) is superior to the Torah (what Christians call the Old Testament).
    In other words, the laws of men are more important to the Jews than the laws of God. Hardly suprising that they murdered their God when he came to them.

    The Talmud is a seething sink of all things Anti-Christian, and the quoted parts above just show how vile and hateful and injust it is.
    The Talmud should be used more against the Jews.
    There is nothing they can slander us with that isn't already contained in their own "Holy Book".
    It is truly the most racist book ever published.
    It isn't about loving their own people, it's about hating others.

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    Quote Originally Posted by Demigorgona
    Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims that four billion Jews were killed by the Romans in the city of Bethar. Gittin 58a claims that 16 million Jewish children were wrapped in scrolls and burned alive by the Romans.


    Ahhh the good ole days...

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    Quote Originally Posted by kriegsmaschine
    Ahhh the good ole days...

    Where did you find this information, btw?

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    Thanks for the additional material, Thorburn.
    That was quite informative.
    I would like to study the Talmud to get to the bottom of it all, but to be honest the very thought reviles me.
    Better to just stay clear of it I think

    A basic outline of the Talmud can also be found here:-
    Talmud
    Last edited by Milesian; Wednesday, August 13th, 2003 at 07:19 PM.

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    Qur'an is very similar to Talmud. Among the haddiths, the same nevrosis on all pertains to sex and scatology can be found. They organise from the very way you have to make love until the way you have to go to laboratory. Very sickening. I'll try to get some links with relevant stuff about that.
    " Je ne sais si Dieu a de la haine ou de l'amour pour les Anglais, mais ce que je sais, c'est qu'ils seront tous boutés hors de France, sauf ceux qui y périront..." Sainte Jeanne D'arc

    "I don't know whether God has hate or love towards the English, but what I do know is that all of them will be deportated out of France, excepted those who'll perish here." Saint Joan of Arc.


    http://www.unic.org.dz/massinissa.jpg

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    Very sickening indeed.......I'm not anti-Jewish, but there is something about this that's very frightening. This is not a code for a free man, rather an insect.

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    Quote Originally Posted by Druid
    That was quite infromative! What it boils down to is that Jews act one way to our faces and another way behind our backs. They truely believe they are superior and can destroy all others without any guilt. This is why we must protect ourselves, our families, and our culture from this dangerous curruption called the Jew.

    Chapter 10 of Martin Luther's "On the Jews and their lies" talks about the Jews are bigots to non-Jews:


    'On the Jews and their Lies', Chapter 10

    From their youth they have imbibed such venomous hatred against the Goyim from their parents and their rabbis, and they still continuously drink it. As Psalm 109:18 declares, it has penetrated flesh and blood, marrow andbone, and has become part and parcel of their nature and their life. And as little as they can change flesh and blood, marrow and bone, so little can they change such pride and envy. They must remain thus and perish, unlessGod performs extraordinarily great miracles. If I wished to vex and anger aJew severely, I would say: "Listen, Jehudi, do you realize that I am a real brother of all the holy children of Israel and a co-heir in the kingdom of the true Messiah?" Without doubt, I would meet with a nasty rebuff. If he could stare at me with the eyes of a basilisk, he would surely do it. And all the devils could not execute the evil he would wish me, even if God were to give them leave -- of that I am certain. However, I shall refrain from doing this, and I ask also that no one else do so, for Christ's sake. For the Jews' heart and mouth would overflow with a cloudburst of cursing and blaspheming of the name of Jesus Christ and of God the Father. We mustconduct ourselves well and not give them cause for this if we can avoid it, just as I must not provoke a madman if I know that he will curse and blaspheme God. Quite apart from this, the Jews hear and see enough in us for which they ever blaspheme and curse the name of Jesus in their hearts; for they really are possessed.

    As we have already said, they cannot endure to hear or to see that weaccursed Goyim should glory in the Messiah as our chemdath, and that we are as good as they are or as they think they are. Therefore, dear Christian, be advised and do not doubt that next to the devil, you have no more bitter, venomous, and vehement foe than a real Jew who earnestly seeks to be a Jew. There may perhaps be some among them who believe what a cow or goose believes, but their lineage and circumcision infect them all. Therefore the history books often accuse them of contaminating wells, of kidnaping and piercing children, as for example at Trent, Weissensee, etc. They, of course, deny this. Whether it is true or not, I do know that they do not lack the complete, full, and ready will to do such things eithersecretly or openly where possible. This you can assuredly expect from them, and you must govern yourself accordingly.

    If they do perform some good deed, you may rest assured that they are not prompted by love, nor is it done with your benefit in mind. Since they are compelled to live among us, they do this for reasons of expediency; but their heart remains and is as I have described it. If you do not want to believe me, read Lyra, Burgensis, and other truthful and honest men. And even if they had not recorded it, you would find that Scripture tells of the two seeds, the serpent's and the woman's. It says that these are enemies, and that God and the devil are at variance with each other. Their own writings and prayer books also state this plainly enough.

    A person who is unacquainted with the devil might wonder why they are so particularly hostile toward Christians. They have no reason to act this way, since we show them every kindness. They live among us, enjoy our shield and protection, they use our country and our highways, our markets and streets. Meanwhile our princes and rulers sit there and snore with mouths hanging open and permit the Jews to take, steal, and rob from their open money bags and treasures whatever they want. That is, they let the Jews, by means of their usury, skin and fleece them and their subjects and make them beggars with their own money. For the Jews, who are exiles, should really have nothing, and whatever they have must surely be our property. They do not work, and they do not earn anything from us, nor do we give or present it to them, and yet they are in possession of our money and goods and are our masters in our own country and in their exile. A thief is condemned to hang for the theft of ten florins, and if he robsanyone on the highway, he forfeits his head. But when a Jew steals and robs ten tons of gold through his usury, he is more highly esteemed than God himself.

    In proof of this we cite the bold boast with which they strengthen their faith and give vent to their venomous hatred of us, as they say amongthemselves: "Be patient and see how God is with us, and does not desert his people even in exile. We do not labor, and yet we enjoy prosperity and leisure. The accursed Goyim have to work for us, but we get their money. This makes us their masters and them our servants. Be patient, dear children of Israel, better times are in store for us, our Messiah willstill come if we continue thus and acquire the chemdath of all the Gentiles by usury and other methods." Alas, this is what we endure for them. They are under our shield and protection, and yet, as I have said, they curse us. But we shall revert to this later.

    We are now speaking about the fact that they cannot tolerate having us asco-heirs in the kingdom of the Messiah, and that he is our chemdath, as the prophets abundantly attest. What does God say about this? He says that he will give the chemdath to the Gentiles, and that their obedience shall be pleasing to him, as Jacob affirms in Genesis 49, together with all the prophets. He says that he will oppose the obduracy of the Jews most strenuously, rejecting them and choosing and accepting the Gentiles, even though the latter are not of the noble blood of the fathers or circumcised saints. For thus says Hosea 2:23: "And I will say to Not my people, 'You are my people'; and he shall say, 'Thou are my God.'" But to the Jew hesays [in Hos. 1:9]: "Call his name Not my people (lo-ammi), for you are notmy people and I am not your God." Moses. too, had sung this long ago in his song [Deut. 32:21]: "They have stirred me to jealousy with what is no god; they have provoked me with their vain deeds. So I will stir them to jealousy with those who are no people; I will provoke them with a foolishnation." This verse has been in force now for nearly fifteen hundred years. We foolish Gentiles, who were not God's people, are now God's people. That drives the Jews to distraction and stupidity, and over this they became Not-God's-people, who were once his people and really should still be.


    Source: http://www.awitness.org/books/luther/luther_jews/10_goyim.html

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    Post The Talmud Exposed

    Jews give you Christians the Torah while they live by and employ the Talmud and the Kaballah.

    Never trust a Jew. You can trust a black man or a Mexican in individual instances but you can never trust a Jew. Jews will never tell you what they are thinking and sometimes not even each other. Only after they know one another and realize that they will not be exposed to the goyim for revealing themselves, will they confide in each other. When you are out of earshot, they will make fun of non-jews as dumb brutes whose function is simply to be exploited at the pleasure of the Chosen People. Not only are they endogamous, but this exclusion extends to their business, educational and social relationships. If a Gentile were to do the exact same thing he or she would be singled out and told they were practicing "discrimination". Jews feel it is their right to have an exclusive, ethnically pure homeland. Ask a Jew about an ethnically pure homeland for any other racial group and see what he calls it.

    Please, someone move on to the Kaballah and perhaps the threat to non-Jews will become apparent.

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