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Thread: The George Floyd Armageddon: Iconoclast Mob Destroys Our Heritage And Civilisation As America Burns From Coast To Coast

  1. #111
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    The mob is chimping out over monuments in the US as well, they want to get rid of every statue that is not MLK, seriously, Mt. Rushmore? Their demands are beyond ridiculous.
    Lügenpresse halt die Fresse!

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    Quote Originally Posted by maineiac View Post
    The mob is chimping out over monuments in the US as well, they want to get rid of every statue that is not MLK, seriously, Mt. Rushmore? Their demands are beyond ridiculous.
    You cant please these people its pointless even to try.

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  5. #113
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    St. Louis: Armed Couple Defend Their Home After BLM Mob Trespasses Onto Private Property



    Powerful video out of St Louis, Missouri shows a husband and wife facing down an angry mob of protesters who trespassed into their privately-owned suburb.

    “Only the lower natures forget themselves and become something new. Thus the butterfly has entirely forgotten that it was a caterpillar, perhaps it may in turn so entirely forget it was a butterfly that it becomes a fish.” - Kierkegaard, Fear and Trembling

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  7. #114
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    Mississippi’s Republican Lawmakers Vote to Change State Flag to Appease Anti-White Mob



    Mississippi was the last state in the South to have the Confederate flag as part of its state flag. That is all changing now, thanks to the anti-White hysteria in the wake of the George Floyd PsyOp.


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    Choose Your Own Prison Adventure



    I have never been to prison and I hope I never go to prison. In a perfect world, obeying the laws and refraining from illegal activity would be enough to guarantee a life without imprisonment. Unfortunately, we do not live in a perfect world. We are living in a world where propaganda, intimidation, and violence against white people is being promoted and encouraged. Yet when white people defend themselves, we are the ones who get arrested and sent to prison. For fear of their safety, many white people feel like prisoners in their own homes, neighborhoods, and countries. Nevertheless, some of the greatest works of European literature have been created under similar circumstances. It is through these works that white advocates can make the best choices from the most difficult situations.

    On my 30th birthday, I woke up from a dream where I was in prison serving a life sentence. It was one of those dreams that seemed very real when I was experiencing it. To this day, I remember almost every detail from it. While I am not afraid to defend myself and my property, the idea of ending up in prison for those reasons is a frightening thought.

    White men who end up in prison must sometimes join a racial gang in order to survive. They will then be expected to commit violent acts for that gang. Naturally, these violent acts will extend their prison sentence. Ex-convicts have noted that many white men with short prison sentences end up spending several extra years in prison due to the violent acts required to be in a gang. But if they do not join a racial gang, they would have little to no protection against the non-white prisoners.

    I often ask myself: What would I do if I ever went to prison for wrong-think, thought-crimes, or for defending myself? My main goal would be to spend as much time as possible in the prison library where I could focus on things other than gang life. I would probably focus on reading and writing. Maybe I would write my own fantasy series. Perhaps I would write about my own life and experiences. Some of the greatest works of European literature have been written when men were locked away in a cell or tower. One such book is The Consolation of Philosophy by Boethius.

    Boethius was a Roman philosopher, politician, and adviser to the Ostrogothic king Theodoric the Great. Despite being loyal to Theodoric for over a decade in various administrative positions, Theodoric accused Boethius of treason and had him imprisoned in 523. It was during this imprisonment that Boethius would reflect on the concepts of fate, free will, and the age-old question: why do bad things happen to good people?

    One of the main concepts of The Consolation of Philosophy is how evil can exist in a world created by God. If God can stop evil but chooses not to, can God be considered merciful? If God cannot stop evil, is God worthy of worship? Another main concept is how happiness can still be found in a cruel world with an uncertain fate.

    The book is written as a conversation between Boethius and Lady Philosophy. Lady Philosophy comforts Boethius by discussing the fleeting nature of wealth, fame, and power. With the help of Lady Philosophy, Boethius discovers that happiness ultimately comes from within and that honor and virtue are the only things a person can truly own.

    After being imprisoned for over a year, Boethius was eventually executed in 524. Nevertheless, The Consolation of Philosophy has been regarded as one of the most important works of the early Middle Ages and one of the last great works of the Classical Period. Boethius is often referred to as the last of the Romans and the first of the medieval scholars. Various politicians, historians, and authors have all been inspired by Boethius and his philosophical ideas.

    I sometimes wonder what I would miss the most if I went to prison for my beliefs and writings. While I would eventually like to find a woman and have a family in the countryside, I know that I could live my life without a woman. I love role-playing video games, but I have played enough Elder Scrolls games in my life to go without them. After finally completing The Malazan Book of the Fallen series, I never need to read another fantasy series again.

    The thing I would miss the most in prison would be my dog. I would miss petting my dog, walking my dog, and playing simple games with my dog like fetch or tug-o-war. I realize that genuine happiness comes from within and that you cannot always depend on others to make you happy. Nevertheless, having a dog in the past has always been a source of happiness for me. I could always count on my dog to get excited to see me when I came home. An ex-girlfriend even got me a placard for my old apartment that read “home is where your dog is.”

    Many white people no longer feel at home in the neighborhoods, cities, and countries they grew up in. They no longer feel safe. They worry about their family members being attacked by non-whites. They worry about BLM or Antifa interrogating them in public on their smartphones with accusations of “racism.” Many people are also worried about losing their jobs for saying or posting the “wrong” thing on social media. For many white people, our modern society has become a prison that they cannot escape or find protection in.

    I am tired of living in fear. I am tired of seeing our monuments removed, our history erased, and our people attacked. I am tired of seeing politicians and corporations supporting these terrorist groups and their anti-white propaganda. I hate the idea that white people must feel like prisoners in their own homes because our police, governments, and institutions refuse to enforce the laws and protect us.

    Sometimes the hardest pill to swallow is the realization that many of the legal rights and protections in our societies no longer apply to white people. This may sound like an exaggeration until you consider the young men that got arrested for defending themselves at the Unite the Right rally in Charlottesville. James Fields was trying to drive away from the area when Antifa terrorists targeted his car with baseball bats. His choice was to either drive away from the violent protestors or be attacked. He decided to drive forward, and he accidentally rear-ended a car in front of him. During the incident, Heather Heyer died. Fields was sentenced to 419 years in prison without parole. What about all the white people that were pulled from their cars and beaten to death by protestors within the last three weeks? Are those protestors going to get 400 years in prison for their crimes?

    There were other attendees at the Charlottesville rally that were arrested for defending themselves. One such group was the Rise Above Movement (RAM). In August 2018, charges were brought against several RAM members for violating federal rioting statutes. While some members were able to have their sentences overturned, three RAM members are still in prison serving three-year sentences. Their names are Benjamin Daley, Michael Miselis, and Thomas Gillen. The FBI charged them for “rioting.” BLM and Antifa have been rioting and looting for the last three weeks. How many of them are going to be charged by the FBI?

    When I was a kid, I was a big fan of the Choose Your Own Adventure books. For those unaware, this was a children’s book series where young readers were given character and plot choices at the bottom of each page. Readers would then turn to the page that continued the story with their selected plot choice. By having different plots on different pages, each book offered numerous story paths with different endings. Perhaps this is a concept that Lady Philosophy and Boethius can help the Dissident Right better understand. Many of the Choose Your Own Adventure books put the character in situations that got worse and worse. While the reader could not control all aspects of the character and plot, the reader could at least make choices that ultimately decided the ending.

    I am aware that we are limited in our options and the things we can do. Nevertheless, there is an old saying attributed to Napoleon Bonaparte that reminds us to never interrupt our enemies when they are making a mistake. After three weeks of destroying Western civilization, our enemies have shown their true colors. More white people are now slowly realizing that BLM and Antifa were never about racial equality or fighting fascism. These terrorist groups want nothing less than the erasure of white culture, white history, and white people. Our enemies have overplayed their hand and have lost all self-control. Our choice now is to let them continue making mistakes so we can have more white people embracing white identity politics. We will continue defending ourselves, our families, and our property. We will continue growing our communities. We will continue to secure the existence of our people and a future for white children.

    Until then, stay safe, but do not live in fear. If you ever find yourself in a prison, never choose to live like a prisoner. Choose your own prison adventure.

    CC

  9. #116
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    There's an irony to the St Louis incident. The couple are socially progressive Whites who also support BLM. Until they show up on their front lawn.

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  11. #117
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    Not posting the full article as it's clearly anti-Anglo, as is the source - but it reveals what the endgame is all about. BLM is not only after your dignity and people's history; your land, your house and the little money you have are on their wish list too.

    White People Own 98 Percent of Rural Land. Young Black Farmers Want to Reclaim Their Share.

    Innovations by Black farmers remain at the core of sustainable agriculture today.



    Black people have largely been expelled from the US agricultural landscape. In 1920, nearly a million Black farmers worked on 41.4 million acres of land, making up a seventh of farm owners. Today, only about 49,000 of them remain, making up just 1.4 percent of the nation’s farm owners, and tending a scant 4.7 million acres—a nearly 90 percent loss.

    This didn’t happen by accident. Since Emancipation, Black farmers have had to fight for a share of this country’s fertile ground, due to a history of racist policies and land theft. But modern sustainable agriculture owes much to Black agriculturalists, explained Leah Penniman, co-director of Soul Fire Farm in upstate New York and author of Farming While Black, on a recent episode of Bite.

    Starting in the 17th century, European slave traders who forcibly moved Africans to this continent stole not just their lives and labor but also considerable agricultural knowledge, she said. The rice empire that developed in the early-US Carolinas, for instance, flourished on the farming traditions of the Senegambia region of West Africa.

    Leah Penniman, left, tends the crops at Soul Fire Farm.Courtesy of Soul Fire Farm
    For indispensable reporting on the coronavirus crisis and more, subscribe to Mother Jones' newsletters.

    Black people have largely been expelled from the US agricultural landscape. In 1920, nearly a million Black farmers worked on 41.4 million acres of land, making up a seventh of farm owners. Today, only about 49,000 of them remain, making up just 1.4 percent of the nation’s farm owners, and tending a scant 4.7 million acres—a nearly 90 percent loss.

    This didn’t happen by accident. Since Emancipation, Black farmers have had to fight for a share of this country’s fertile ground, due to a history of racist policies and land theft. But modern sustainable agriculture owes much to Black agriculturalists, explained Leah Penniman, co-director of Soul Fire Farm in upstate New York and author of Farming While Black, on a recent episode of Bite.

    Starting in the 17th century, European slave traders who forcibly moved Africans to this continent stole not just their lives and labor but also considerable agricultural knowledge, she said. The rice empire that developed in the early-US Carolinas, for instance, flourished on the farming traditions of the Senegambia region of West Africa.

    Enslaved people also maintained underground farming traditions from the homeland. “Our ancestral grandmothers, when faced with the very likely possibility of being snatched up, kidnapped and forced into trans-Atlantic slave ships, gathered up the seed that their families had been saving for generations—their okra, cowpea millet, sorghum, black rice—they braided that seed into their hair,” she said. They “believed, against all odds in a future on soil—that their descendants would need to inherit that precious seed.”

    Source: Motherjones
    “Only the lower natures forget themselves and become something new. Thus the butterfly has entirely forgotten that it was a caterpillar, perhaps it may in turn so entirely forget it was a butterfly that it becomes a fish.” - Kierkegaard, Fear and Trembling

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  13. #118
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    Changing the Whip Hand



    Football players in England resumed their interrupted season in front of empty stands this month. Before the first game, each player, in addition to their name, squad number, and advertising slogans (including the now-sainted NHS or National Health Service symbol), wore the slogan “Black Lives Matter” on the back of their shirts, and the Football Association has announced that this will continue to be the case for all teams and fixtures, at least for the time being. More importantly, they all knelt on one knee (we must refuse to use the stupid phrase “take a knee,” as we have been instructed to do) as some kind of grotesque symbol of respect for something as yet not clearly defined, but which does not bode well for the future of the West.

    Although the gesture is fraudulently made to look voluntary, it is no such thing. If any one player remained standing, he would certainly never play for his team again, and would most likely not play football professionally again. When the crowds are allowed to return to the spectacle, many of the white fans, in the secrecy of their genuine beliefs, will not want or applaud this ritual, living as many of them do in areas made all the more unpleasant by black culture. But their point of view does not count; except against them, were it ever to become known.

    The sports world in the UK has fallen in line with the corporate world, the entertainment industry, the media, the political class, and the comically-named “forces of law and order” in genuflecting before their new cultural masters. As with the ridiculous Thursday night clapathons, during which British people came out of their homes to applaud NHS workers for doing their jobs, these may not look mandatory, but failure to comply risks at the very least social ostracism. A Russian friend now living in England tells me she did not take part in this absurd mass hysteria as she could remember, as a little girl, being forced to clap enthusiastically as members of the Politburo took their seats.

    One of the players at the center of the new activism, Manchester United’s Raheem Sterling, supplemented his kneeling position with a black power salute. This is what politicians, obsessed as they are with the semiotics of gesture, would call “good optics.” MSM journalists have been attempting to crash Wikipedia as they look up the famous first sporting incidence of the clenched fist raised in aggressive defiance by black sportsmen against what is perceived to be white racism.

    At the Olympic Games of 1968, in Mexico City, two American athletes made history by making the salute during a medal ceremony, and the optics of that image are far more powerful than Sterling’s effeminate little air-push. Take a look at the famous photograph of the podium, taken by sports snapper John Dominis. By a trick of perspective, and reduced to the level of pure semiotics, the right- and left-handed, black-gloved salutes of gold-medal-winning US athlete Tommie Smith and bronze winner John Carlos’s arms seem to form a parenthesis in the middle of which is a white man, Australia’s Peter Norman, who won silver that day. Within the limits of this parenthesis is where the UK currently and uneasily resides.

    As for kneeling, this represents the first installment of a fee to be exacted from white people, a toll to be paid. Along with their handlers in the establishment and its provisional wing at street level in Antifa, BLM is forcing the White British to their knees in many ways. The neo-Maoist destruction of offending statues includes Churchill crated up like a washer-dryer and the destruction or removal of statues of men who actually helped dismantle the apparatus of slavery.



    In addition to this gormless iconoclasm, the “decolonization” of university curricula and national libraries has begun, and is unlikely to stop at the removal of copies of Conrad’s The Nigger of the Narcissus. Television is being sanitized, with a cull of any programs featuring racial stereotypes or the much-feared “blackface.” Consumer brands are panicking and re-designing packaging which may offend. And, of course, celebrities are falling over themselves to protect their own brands by denouncing whitey. Anti-racism is a state-mandated ukase, and we are seeing the truth of Faye’s pronouncement in Why We Fight:

    Touchstone of the self-righteous, anti-racism is the most advanced expression of postmodern totalitarian ideology.

    So white culture is currently facing an offensive on all fronts, and the lack of resistance implies that ethnomasochism has now become so ingrained in the British people, at least those allowed a voice, that the war is lost. But they are not alone. The other big losers, in the UK as well as across Europe, are Islamists. They have watched BLM go from a street gang to a brand in just over a week, garnering more media attention and high-end PR in ten days than the Muslim Brotherhood of Great Britain have managed in ten years. After all that effort, all those children blown up in Manchester, all the random and savage street attacks and murders, all those underage girls raped without the bothersome attention of the police, all the fast-tracked planning permission for endless mosques, along with the speaker systems to let everyone hear the unpleasant crowing of the adhan, and the infidels are kneeling to black men? This was not supposed to happen. One wonders whether Mohammedans might be planning a spectacle to remind everyone that BLM is not the only brand name in town.

    At the moment, however, the black man’s star is in the ascendant, although Britain had its political Cassandra as long ago as the 1960s and, as with the forlorn priestess, failed to heed the warning. British parliamentarian Enoch Powell — or rather one of his constituents — warned the country of the effects of black immigration in a speech in 1968 which the ignorant still refer to as the “rivers of blood speech.” The constituent was, in Powell’s words, “a middle-aged, quite ordinary working man employed in one of our nationalized industries.” Powell quotes the gentleman in question:

    If I had the money to go, I wouldn’t stay in this country. . . I have three children [and] I shan’t be satisfied till I have seen them all settled overseas. In this country in 15 or 20 years’ time the black man will have the whip hand over the white man.

    Now, the effective response to the changing of the whip hand is not white supremacy, either as it does actually exist or as it has been confected as an imaginary enemy by the Left across the West. To return to football, any white supremacist who has ever attended a British football match will have had cause to question his core beliefs. There are decent, hard-working, ordinary white folk simply attending a sporting event, of course. But there is also a hard core of Untermensch, terrible throwbacks to a Hobbesian era when life was nasty, brutish, and short, as good a description as any for some of the men who watch football. There is no less edifying sight than to watch an opposition player go close after a dazzling piece of skill, and to see the grimacing, leering, baying opposing fans making the masturbatory gesture known as the “wanker sign.” They have no sporting blood, but are just a pack of vile monstrosities who shame the genetic pool they oozed from. If anyone was considering a white ethnostate — and Hungary’s PM Viktor Orbán is certainly making overtures — a lot of white British football supporters could be considered for menial labor at best.

    But no white sports fan deserves to see his heroes kneeling in supplication to a new gang boss. Football has, paradoxically, done more for race relations than a thousand government initiatives. The most diverse employer in the UK, with the possible exception of the NHS, the English Premiership is a long way from the barracking and monkey noises that greeted one of its first black players, West Ham’s Clyde Best, in 1969, when the Premiership was the old First Division.

    But BLM and their lapdogs have no interest in interracial solidarity. They wish merely to have the whip hand. Perhaps it is better, as Powell’s constituent suggested, to settle overseas.

    More...

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    Mother Jones is America's Communist rag.

    So, if blacks want to be slaves again, they can fight the Mexicans in gang wars with beheadings, cannibalism and genocide. Maybe whoever wins gets to hold the lash. Just let me get my rocker put out on the porch so I can watch. I don't want to miss out on the return of Antebellum economics.
    Last edited by Chlodovech; 2 Weeks Ago at 02:22 PM. Reason: No slurs

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    York Minster's statue of Roman emperor Constantine could be torn down after complaints that he supported slavery



    • Review by York Minster bosses came after remarks from Justin Welby
    • The Archbishop said Canterbury and Westminster Abbey statues to be probed
    • Constantine stopped Christian persecution and made empire switch to religion
    • But he failed to abolish slavery, only introducing rules to ban killing slaves

    The statue of a Roman Emperor outside York Minster because he ended the persecution of Christians could be torn down after a review into whether it celebrates slavery.

    Emperor Constantine's likeness has been in the south side of the cathedral for over 20 years but is now under the spotlight.

    York Minster is looking into the statue after receiving complaints the Roman leader supported slavery.

    He is at the place of worship because he declared an end to the persecution of Christians. He was also the first Roman Emperor to convert to Christianity.

    It comes in the wake of the Most Rev Justin Welby saying last week said that statues in Canterbury Cathedral and Westminster Abbey would be looked at 'very carefully' to see if they should stay.



    He spoke out amid Black Lives Matter protests that saw the sculpture of slave Edward Colston brought to the ground in Bristol earlier this month.

    A spokesman for York Minster told the Telegraph: 'The Cathedrals Fabric Commission is developing national guidance for churches and cathedrals about how to respond to concerns about their statues and monuments.

    Cathedrals and churches will be encouraged to work with their communities at all levels to develop local knowledge and dialogue about the place of these monuments in their local history.

    'At York Minster this will include working a range of partners such as the York Civic Trust.'

    The statue is understood to have been commissioned by the York Civic Trust and handed to the place of worship in 1988.

    A trust spokesman said: 'Questions of absolute ownership of the statue are complicated by its need for maintenance (it has suffered from petty vandalism from time to time).



    'But in practical terms, its setting is maintained by the Minster –assumingly – or if not City of York Council or its involvement with York Business Improvement District – all as part of the good working relationship we have with the Minster.'

    Along with Colston a monument in Edinburgh commemorating a politician who delayed the abolition of slavery has also been targeted in protests.

    The Melville Monument, in St Andrew Square, in memory of Henry Dundas was spray-painted with the words 'George Floyd' and 'BLM' (for Black Lives Matters).

    It was hit because Dundas put forward an amendment to a bill which would have abolished slavery in 1792, opting for a more 'gradual' approach.

    This is not the first time York's famous Roman statue, which was created by Phillip Jackson, has hit the headlines.

    In 2016 the sculpture's sword was taken, sparking a police hunt.

    It had been 'kicked out' of the statue, leaving it badly damaged.

    The trust had to spend 1,000 restoring it back to its original state, while police arrested a 31-year-old man over the criminal damage.

    He was caught nearby after being seen by a member of the public 'brandishing' the replica weapon.

    Emperor Constantine, also known as Constantine the Great, is well-thought of in comparison to Roman villains like Emperor Nero

    He was the first Roman emperor to profess Christianity and sparked the movement to turn the empire to the religion

    He first arrived in Britain with his father, the Roman emperor Constantius, in AD305

    His link to York came a year after his parent's death when he was pronounced the emperor of the city

    Slavery was a huge part of the Roman empire, but conditions for the slaves improved slightly after he took power.

    But despite his religious beliefs he did not abolish slavery, instead only passing laws that made it illegal to kill them or brand them

    Source: Daily Mail
    “Only the lower natures forget themselves and become something new. Thus the butterfly has entirely forgotten that it was a caterpillar, perhaps it may in turn so entirely forget it was a butterfly that it becomes a fish.” - Kierkegaard, Fear and Trembling

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