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Thread: Hello from Arizona

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    Hello from Arizona

    Hi everybody. I was googling Horst Mahler, hoping to find some of his writings, speeches or interviews in English and I found a link to this site. It looked very interesting so I decided to join. I hope I get along well here and make some new friends. I will continue to peruse in the meantime but if you know a good source for Horst Mahler in English, please let me know. Thanks.

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    Welcome at Skadi, Engelborg.

    "Judge of your natural character by what you do in your dreams" - Ralph Waldo Emerson

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    Hi Engelborg. I use to live in Arizona, for several years in Tempe.

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    Hello.

    What specifically by Horst Mahler are you interested in?

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    Welcome.

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    Quote Originally Posted by Todesengel View Post
    Hello.

    What specifically by Horst Mahler are you interested in?
    Nothing specific really. Anything you know of, I probably haven't read yet. I saw some youtube videos of him talking; but they didn't have any English subtitles.

    This is what I read today. Unfortunately, I can't get the link at the bottom to work. So I can't find the whole letter.

    Horst Mahler Withdraws Appeal of 12-year Sentence

    Open Letter to the Sons of the Confederation B’nai B’rith

    German Dissident Horst Mahler has withdrawn his appeals of the verdicts of Munich District Court II (Six years incarceration), Potsdam District Court (5 years and 2 months), and Landshut District Court (10 months..)
    With Mahler’s retractions, these verdicts take full legal force.
    His retraction of the Munich appeal coincides with the decision of the Federal High Court to reject his appeal.
    His sentences resulted from numerous instances of alleged “Denial of ‘Holocaust,’” “Incitement of the Masses to the Detriment of the Jews” and “Disparagement of the Federal Republic of Germany.”

    In the opinion of the Defense these verdicts would be overturned if German courts followed minimal constitutional standards of a state of laws, because of numerous blatant legal errors.
    Mahler has withdrawn his appeals because he is convinced, on the basis of his personal experience, that fair and unbiased rulings on the facts of the case cannot be expected, either from the Revisionsgerichten (appeal courts) or the Bundesverfassungsgericht (Federal High Court.)

    In a comprehensive open letter to the “Sons of the Confederation” (B’nai B’rith), the unofficial opinion-forming organ of organized World Jewry, he explains his decision in detail.
    He begins with the observation that World Jewry, in violation of international law, declared a holy war against the German Reich on 24 March 1933, seven weeks after the National Socialists came to power.
    They have continued to violate international law and to wage war against the Reich ever since.
    Since the military defeat of the Reich they have waged psychological warfare in order to obliterate the German Volksgeist (national character.)

    Mahler presents his concept of the nature of Judaism, a belligerent and warlike power, in 33 theses.
    He concludes that the present German regime’s persecution of Reich citizens for their acts of self-defense against the looming annihilation of their Volk results from Judaism’s compulsion to dominate the world.
    In accordance with this view, he declares himself and other incarcerated practitioners of self-defense to be prisoners of war of the Sons of the Jewish Confederation: Ernst Zündel (7 years incarceration, including incarceration in Canada while awaiting extradition, which was not reckoned in his German prison sentence);
    Wolfgang Fröhlich (6 years incarceration); Germar Rudolf (2 1⁄2 years incarceration); Sylvia Stolz (3 1⁄4 years incarceration); and Kevin Käther (8 months incarceration.)

    Mahler bases his conviction on the founding myth that Jaweh, the god of the Jews, fulfilled his oft-repeated promise to grant his “favorite people” dominion over all the nations.
    In the story of Esau’s blessing (Gen. 27, 40), however, he sees (perceives) the end of Jacob’s (Israel’s) dominion in the event that Esau (the Nations of the Earth) should rise up against his brother Jacob (Israel).

    Mahler presents his views against the background of Hegelian philosophy with a novel interpretation of the relationship of the twin brothers Jacob and Esau.
    He shows that Jacob, the younger brother, overthrew the world, making it godless for Jewish Verstandnisdenken since the Enlightenment.
    The world of Verständnisdenken or spatial dimensions is opposed to the German world of Vernunftdenken or spiritual dimensions.
    Jacob did this by diverting the paternal blessing of world dominion from his brother to himself after deceiving the blind tribal father, Isaak.
    God does not acknowledge Verstandesdenken, however.
    In the present financial crisis the godless world of Verstandnisdenken has brought about the collapse of the global finance system, which is dominated by Jewish plutocrats.
    Consequently World Jewry is compelled to make the transition from Verständnisdenken to Vernunftdenken.
    The spiritual dimension must take precedence over the spatial dimension.
    Reason must take precedence over sensation.

    Only when Verstand (mere comprehension of what is tangible) gives way to Vernunft or enlightened reason (the sense in which Kant and Hegel used the term) will mankind be able to comprehend God and protect the world from falling into chaos.

    Enlightened reason is incorporated in the German Volksgeist or national character, which produced German idealistic philosophy in such luminaries as Kant, Fichte, Schelling and Hegel.
    From the beginning, the philosophers of German Idealism opposed the Judeo-French Enlightenment and the Masonic counter-church that it created.

    The present global crisis has revealed that deception is inherent within the “bankocracy,” as Karl Marx called the lords of private finance in his analysis of “fictional capital.”
    These “banksters” as we call them today are driven by the compulsion to constantly increase their share of the world’s wealth.
    Through the mechanism of compound interest, the bankocracy cum plutocracy has now mutated into an open “kleptocracy” or Rule of Thieves.

    The exposure of this systemic relationship has made normal functioning of money and credit within the private banking system impossible, since money is ultimately a relationship of trust.
    Private banks have irretrievably lost this trust, since no one can trust an exposed fraudster.
    Only a state that has been liberated from the interest slavery of private bank capital can regain the trust that is indispensable for a healthy monetary system.
    For this reason it is necessary to place all financial affairs in the hands of the Volksgemeinschaft (commonwealth), which will be compelled to free itself of debt by revealing the fraudulent nature of the pretended wealth inherent in financial paper and abolishing its legal status.

    Since the real power of World Jewry resides in financial paper and control of the media through money, Mahler sees in the present crisis an act of liberation similar to that depicted in the Esau Story as “throwing off the Yoke of Jacob.”
    In view of the Esau blessing, Mahler calls on the Sons of the Confederation to clear the way for Vernunftdenken or rational enlightened thought, which he identifies as “neo National Socialism without persecution of the Jews and without concentration camps for political dissidents.”

    He explains the concrete steps necessary for a peaceful systemic change and makes the following suggestions for a “Staff for the Formation and Promotion of a Reich Chancellery:”

    - Former Chancellor Gerhard Schröder for Foreign Policy;

    - Industrialist Ferdinand Piech for Economic Policy;

    - Prof. Ernst-Wolfgang Böckenförde (Federal Constitutional Judge) for Judicial Policy;

    - Gen. Rainer Güntzel for Defense;

    - Wolfgang Schaupensteiner (Head Prosecutor) for combatting piracy and gang violence;

    - Sylvia Stolz (Attorney and Self-Defense Champion for the German Nation) for Public Health and Protection of Environment;

    - Michael Birthelm (Author of the handbook for liberation “Komm´ heim ins Reich!“ [“Come Home to the Reich!”] in the area of “Cultivation of Intellectual Resistance in the German Reich”;

    - Bernd Striegel (Author of the book “Über das Geld – Geschichte und Zukunft des Wirtschaftens“ [Concerning Money: the History and Future of Economic Endeavor] in the area of currency and fiscal policy;

    - Eva Herman (author) in the area of family policy;

    - Ursula Haverbeck (journalist) in the area of policy for the elderly;

    - Dr. Rolf Kosiek (physicist and journalist) in the area of scientific policy;

    - Romuald Schaber (leader of agricultural association) in the area of agricultural policy;

    - Dirk Zimmermann (builder) in the area of protection of youth and vital skills;

    - Prof. Sigurd Schulien (physicist and journalist) in the area of energy policy;

    - Hans Michael Fiedler (poet) in the area of protecting and cultivating the German language;

    - Manfred Lorenz (biologist and author) in the area of policy for genetic technology; and others.

    Mahler suggests that an international truth commission be called under the umbrella of Pope Benedict XVI to accurately and reliably examine the history of Europe and the Jewish People, especially since 1492, the year the Jews were driven from Spain and the conquest of America began.
    This commission would have access to the vast store of information and documents accumulated in the Vatican.
    It would be oriented to the realization that world history is “the progression of God through the world to Himself” (Hegel); that without exception the nations are “Divine Concepts” (Herder); and that Man is unable to evaluate God.
    This latter concept would bring about the end of relativistic conceptualizing of God, which blasphemes God and pits the nations against each other.”

    Mahler closes his letter as follows:
    “Heinrich von Treitschke and Kaiser Wilhelm II popularized the sentiment that “The Jews are our misfortune.”
    I however would say: “Those who hate the Jews are our misfortune.
    Our victory will be measured by the admiration we show to our enemy Judea.
    This is true Love of Enemy as explained in Matthew 4:44.”
    And I would also quote Hellmut Diwald to you Sons of the Alliance:
    “Do not consider Germany dead until you see its corpse.
    And you could be mistaken even then!
    Long live the Holy German Empire!”

    ****************

    The entire letter is posted at <http://voelkischereichsbewegung.org/Offener%20Brief%20an%20die%20Soehne%20de s%20Bundes.pdf.>

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    Quote Originally Posted by Engelborg View Post
    Hi everybody. I was googling Horst Mahler, hoping to find some of his writings, speeches or interviews in English and I found a link to this site. It looked very interesting so I decided to join. I hope I get along well here and make some new friends. I will continue to peruse in the meantime but if you know a good source for Horst Mahler in English, please let me know. Thanks.
    Hello and welcome to the site.

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    Quote Originally Posted by Engelborg View Post
    This is what I read today. Unfortunately, I can't get the link at the bottom to work. So I can't find the whole letter.
    There you go.
    Attached Images Attached Images
    This is a placeholder for a signature.

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    I appreciate your trouble but I can't read German : (

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    Welcome Engelborg.

    Being monolingual stinks! There's loads of stuff by Alain de Benoist I'd love to read, but the legacy of British imperialism means I don't speak French! Nothing to do with my OWN LAZINESS you understand.

    Mahler's an interesting character - I don't liken myself to the man by any means, but, like him, I took the long and painful path from Marxism to nationalism. Reading up on his story helped me discover I wasn't going mad.
    Enjoy this forum, you've come to a great place.

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