We now come to those other relative considerations which depend on each individual trying to eradicate, through the medium of another, his weaknesses, deficiencies, and deviations from the type, in order that they may not be perpetuated in the child that is to be born or develop into absolute abnormities. The weaker a man is in muscular power, the more will he desire a woman who is muscular; and the same thing applies to a woman....Nevertheless, if a big woman choose a big husband, in order, perhaps, to present a better appearance in society, the children, as a rule, suffer for her folly. Again, another very decided consideration is complexion. Blonde people fancy either absolutely dark complexions or brown; but it is rarely the case vice versâ. The reason for it is this: that fair hair and blue eyes are a deviation from the type and almost constitute an abnormity, analogous to white mice, or at any rate white horses. They are not indigenous to any other part of the world but Europe,—not even to the polar regions,—and are obviously of Scandinavian origin. En passant, it is my conviction that a white skin is not natural to man, and that by nature he has either a black or brown skin like our forefathers, the Hindoos, and that the white man was never originally created by nature; and that, therefore, there is no race of white people, much as it is talked about, but every white man is a bleached one. Driven up into the north, where he was a stranger, and where he existed only like an exotic plant, in need of a hothouse in winter, man in the course of centuries became white. The gypsies, an Indian tribe which emigrated only about four centuries ago, show the transition of the Hindoo’s complexion to ours. In love, therefore, nature strives to return to dark hair and brown eyes, because they are the original type; still, a white skin has become second nature, although not to such an extent as to make the dark skin of the Hindoo repellent to us.
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