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Peeps
Monday, March 14th, 2005, 07:16 PM
http://70.1911encyclopedia.org/K/KU/KU_KLUX_KLAN.htm

KU KLUX KLAN, the name of an American secret association of Southern whites united for self-protection and to oppose the Reconstruction measures of the United States Congress, 1863-1876. The name is generally applied not only to the order of Ku Klux Klan, but to other similar societies that existed at the same time, such as the Knights of the White Zamelia, a larger order than the Klan; the White Brotherhood; the White League; Pale Faces; Constitutional Union Guards; Slack Cavalry; White Rose; The '76 Association; and hundreds of smaller societies that sprang up in the South after the Civil War. The object was to protect the whites during the disorders that followed the Civil War, and to oppose the policy of the North towards the South, and the result of the whole movement was a more or less successful revolution against the Reconstruction and an overthrow of the governments based on negro suffrage. It may be compared in some degree to such European societies as the Carbonara, Young Italy, the Tugendbund, the Confreries of France, the Freemasons in Catholic countries, and the Vehmgericht.

The most important orders were the Ku Klux Klan and the knights of the White Camelia. The former began in 1865 in Pulaski, Tennessee, as a social club of young men. It had an absurd ritual and a strange uniform. The members accidentally discovered that the fear of it had a great influence over the awless but superstitious blacks, and soon the club expanded nto a great federation of regulators, absorbing numerous local jodies that had been formed in the absence of civil law and Dartaking of the nature of the old English neighborhood aolice and the ante-bellum slave patrol. The White Camelia was formed in 1867 in Louisiana and rapidly spread over the tales of the late Confederacy. The period of organization and development of the Ku Klux movement was from 1865 to 1868; the period of greatest activity was from 1868 to 1870, after which came the decline.

The various causes assigned for the origin and development of this movement were: the absence of stable government in the South for several years after the Civil War; the corrupt and tyrannical rule of the alien, renegade and negro, and the belief that it was supported by the Federal troops which controlled elections and legislative bodies; the disfranchisement of whites; the spread of ideas of social and political equality among the negroes; fear of negro insurrections; the arming of negro militia and the disarming of the whites; outrages upon white women by black men; the influence of Northern adventurers in the Freedmen's Bureau (q.v.) and the Union League (q.v.) in alienating the races; the humiliation of Confederate soldiers after they had been paroledin general, the insecurity felt by Southern whites during the decade after the collapse of the Confederacy.

In organization the Klan was modelled after the Federal Union. Its Prescript or constitution, adopted in 1867, and revised in 1868, provided for the following organization: The entire South was the Invisible Empire under a Grand Wizard, General N. B. Forrest; each state was a Realm under a Grand Dragon; several counties formed a Dominion under a Grand Titan; each county was a Province under a Grand Giant; the smallest division being a Den under a Grand Cyclops. The staff officers bore similar titles, relics of the time when the order existed only for amusement: Genii, Hydras, Furies, Goblins, Night Hawks, Magi, Monks and Turks. The private members were called Ghouls. The Klan was twice reorganized, in 1867 and in 1868, each time being more centralized; in 1869 the central organization was disbanded and the order then gradually declined. The White Camelia with a similar history had a similar organization, without the queer titles. Its members were called Brothers and Knights, and its officials Commanders.

The constitutions and rituals of these secret orders have declarations of principles, of which the following are characteristic: to protect and succour the weak and unfortunate, especially the widows and orphans of Confederate soldiers; to protect members of the white race in life, honor and property from the encroachments of the blacks; to oppose the Radical Republican party and the Union League; to defend constitutional liberty, to prevent usurpation, emancipate the whites, maintain peace and order, the laws of God, the principles of 1776, and the political and social supremacy of the white race; in short, to oppose African influence in government and society, and to prevent any intermingling of the races.

During the Reconstruction the people of the South were divided thus: nearly all native whites (the most prominent of whom were disfranchised) on one side irrespective of former political faith, and on the other side the ex-slaves organized and led by a few native and Northern whites called respectively scalawags and carpet-baggers, who were supported by the United States government and who controlled the Southern state governments. The Ku Klux movement in its wider aspects was the effort of the first class to destroy the control of the second class. To control the negro the Klan played upon his superstitious fears by having night patrols, parader and drills of silent horsemen covered with white sheets, carrying skulls with coals of fire for eyes, sacks of bones to rattle, and wearing hideous masks. In calling upon dangerous blacks at night they pretended to be the spirits of dead Confederates, just from Hell, and to quench their thirst would pretend to drink gallons of water which was poured into rubber sacks concealed under their robes. Mysterious signs and warnings were sent to disorderly negro politicians. The whites who were responsible for the conduct of the blacks were warned or driven away by social and business ostracism or by violence. Nearly all southern whites (except scalawags), whether members of the secret societies or not, in some way took part in the Ku Klux movement. As the work of the societies succeeded, they gradually passed out of existence. In some communities they fell into the control of violent men and became simply bands of outlaws, dangerous even to the former members; and the anarchical aspects of the movement excited the North to vigorous condemnation.1 The United States Congress in 1871-1872 enacted a series of Force Laws intended to break up the secret societies and to control the Southern elections. Several hundred arrests were made, and a few convictions were secured. The elections were controlled for a few years, and violence was checked, but the Ku Klux movement went on until it accomplished its object by giving protection to the whites, reducing the blacks to order, replacing the whites in control of society and state, expelling the worst of the carpet-baggers and scalawags, and nullifying those laws of Congress which had resulted in placing the Southern whites under the control of a party composed principally of ex-slaves.

AurH0RITIES.J. C. Lester and D. L. Wilson, Ku Klux Klan (New York, 1905); \V. L. Fleming, Civil War and Reconstruction in Alabama (New York, 1905), and Documentary History of Reconstruction (Cleveland, 1906); J. \V. Garner, Reconstruction in Mississippi (New York, 1901); W. G. Brown, Lower South in American IIictor~ (New York, 1901); J. M. Beard, Ku Klux Sketches (Philaclelphia, 1876); J. \V. Burgess, Reconstruction and the Constitution (New ~ork, 1901). (W. L. F.)

http://70.1911encyclopedia.org/K/KU/KU_KLUX_KLAN.htm

Extreme_Nord
Wednesday, March 16th, 2005, 08:09 AM
They used to be good. Now they are a bunch of CI freaks who think that Jesus was a nord. They do not dwell in reality obviously.

Arcturus
Sunday, May 1st, 2005, 08:40 PM
http://poetry.rotten.com/bbk/boy-becames-a-klan-1.jpg http://poetry.rotten.com/bbk/boy-becames-a-klan-2.jpg
Awwww..... :Dhttp://www.forums.skadi.net/attachment.php?attachmentid=480&stc=1

Oskorei
Friday, September 23rd, 2005, 01:34 PM
REVOLUTIONARY KLANSMAN
Interview with John Baumgardner

QUESTION 1

Please tell us a bit about your background and what led you to join the Klan?

ANSWER 1

I joined the Ku Klux Klan in 1984. It was one stop in my search for truth. I have always been a radical. In the late 1960's I became associated, through a friend, with members of the Students for a Democratic Society (SDS) . The SDS was a college campus-based Maoist sect that was heavily influenced by the communist Progressive Labor Party. I was not a member of SDS but I consumed most of their literature and immersed myself in their philosophy, particularly in opposition to the war in Vietnam.
Believing there was no solution to be found in the middle of the road, and not finding the answers I was looking for in the radical left, I began to migrate toward the right. As fate would have it, my interest in history was channeled into an organization called the Sons of Confederate Veterans (SCV). This was about 1982. Through that association I met a race-conscious Christian minister who showed me the connection between political thought and the Bible. The SCV is a historical society and I soon became discouraged with their lack of political activism. I started attending my minister friend's church and looking for a new outlet for my radical views. Many of the old- time SCV members talked favorably of the Reconstruction Era Klan and the seed was planted in my mind. I began looking for the Klan. It took me about a year to find it. After joining the Invisible Empire I gained access to a wealth of information about the enemies of our race and way of life.

I became immersed in the Klan, giving it all my time and energy. Soon I was placed in charge of the state of Florida and we began to grow. Always maintaining a revolutionary consciousness, I began to attract people of like mind. We became the most active Klan in the country. The Florida Klan was known for taking. unusual positions and addressing odd issues. We made it a point to never do what was expected of us.

After the fall of the Invisible Empire in 1993 the membership diversified and joined with other Klans to form a cartel. Today there are 22 different Klans in Florida and we remain a very active state.


QUESTION 2
You lead a radical faction of the Klan called the Black Knights. How did you develop such a revolutionary philosophy considering that the Klan has been known to be quite reactionary at times (anti-union activities in the 1930's, for example)?

ANSWER 2
First of all, let me make it clear that I do not lead the Black Knights. The Florida Black Knights have no officers or leaders. We have applied Louis Beam's theory of leaderless resistance in our own way. Each associate is a leader in his own right. We are not an organization in any traditional sense of the word. We are an ad hoc collective of Klan expatriates, many of whom have been rejected from other Klans. I was banished from the Empire even after I had resigned. James Farrands, the Empire's Imperial Wizard, told me I was too revolutionary for the Klan. I now wear that label as a badge of honor.
I brought my revolutionary philosophy with me to the Klan and simply applied it to this struggle. It's true that the Klan has been reactionary and some Klans continue to be, but the whole truth about the Klan is not widely known. The Klan in the 1920s was involved, in some parts of the country, with pro-union activities. For example, in Williamson County, Illinois back in 1922, a mixed-race crowd of union coal miners attacked strike-breakers killing 20 of them. This incident was called the Herrin Massacre. Within two years, Herrin and the rest of Williamson County backed one of the nation's strongest local Klan organizations. Many in the 1920s and 30s shared joint Klan-union membership. The United Auto Workers, the Southern Tenant Farmers Union, and Akron rubber workers were all examples of unions with Klan support.

The Klan has historically tried to organize colored divisions. Klan leaders met with Marcus Mosiah Garvey and gave a monetary gift to Elijah Muhammad and the Nation of Islam. The Socialist Party and the Klan formed a 1924 alliance in Milwaukee to elect John Kleist, a socialist and a klansman, to the Wisconsin Supreme Court. The Klan has at times appealed to militant workers.

I believe to be reactionary is fatal to our goals and I constantly preach against it. I encourage the study of left-wing and right-wing movements. I say we should take what we can from every source.


QUESTION 3
You are known for your willingness to work with black nationalist groups. Please give us an outline of your history with such groups.


ANSWER 3
It was back in 1985 when I first met Osiris Akkebala, Chief Elder of the Pan-Afrikan International Movement (PAIN). Chief Akkebala hosted a radio show in an all-black community where we had a scheduled demonstration. PAIN follows a Garvian philosophy, and understanding that Marcus Garvey had met with the Klan in the 1920s, Chief Osiris approached me for a private meeting. We hit it off well and have been good friends ever since.

Sometime in 1990 we began holding joint demonstrations--the Klan in their robes and the Africans in their dashikis. Needless to say it sparked quite a backlash. Many klansmen were angry at me for even considering such a thing. In my view it was a match inspired by God. Why should we have a problem with black men who are strict racial separatists and want to establish a homeland on the continent of Africa? I have even publicly endorsed the payment of reparations to blacks but only for the purpose of repatriation back to Africa.

I believe that all people have a right to self-determination, a right to choose their own government, and their own religion. Clearly, blacks in America have not had those opportunities. As Minister Louis Farrakhan said: "If we can't get along together, then we need to separate."

I'm a revolutionary white separatist, not a white supremacist. I don't feel superior to any man because of the color of my skin but I understand that the Aryan people (making up only about eight percent of the world population) must have a separate land uninfluenced by other races or by the criminal government that occupies Washington D.C. I'm not naive enough to believe we can get it without a very bloody struggle.

More recently, I have established a working relationship with a faction of the Nation of Islam (http://www.noi.org/). We have held several meetings with representatives of the Nation and I am learning from them. They have a great deal of truth. Although I am a Christian and don't agree with every teaching of Islam or the Nation, I do respect them and their faith.



QUESTION 4
Other than the black separatists, what other movements have you reached out to or had talks with. Have you met with any leftists?


ANSWER 4
We have attempted to reach out to other diverse movements. While I have not succeeded in pulling a meeting together with left wingers, I have participated in long discussions with them at demonstrations. In these discussions, they have admitted we have some common ground.

Stetson Kennedy, the famous anti-klan activist, author, and historian has corresponded with me and we have talked on the phone. Although I don't agree with everything he stands for I respect him as a fellow activist. I believe he feels the same about me. You see, I'm not threatened by other philosophies and movements that oppose me. I believe the better cause will win in the end and so I respect anyone who gives 100 percent to their cause. I don't respect people who waiver on their beliefs or are frightened to stand up for anything. In that regard I have even met with homosexual activists.

I certainly don't agree with the queer lifestyle but as it turns out, even queers have some common ground with the Klan. They hate the government as well. They approached me about it and requested a meeting. All I can say is when blacks and queers are willing to look past our differences, sit down with the Klan and acknowledge common ground against the government, then the government is in deep shit.


QUESTION 5

In your publication, the Florida Interklan Report, you speak respectfully of Islam. Do you see Islam as a potential ally in the coming revolution?
ANSWER 5
Yes. Without question I can see the potential there. I am working with white separatists in Europe who are outreaching to Islam there. We are trying to form a worldwide web against Zionism. We are making some progress.
I think out relationship should be carefully approached because the masses, whether they be Christian or Muslim, are generally reactionary. While our leaders and leaders in other movements may understand the alliance, the majority of people on both sides will not understand. It will take time to develop a degree of trust on both sides but I think what we are trying to do scares the hell out of the Zionist-backed forces of the world, including the United States government.

Some people question how, if we are all separatists, we can stand together in peace and on common ground. well the various separatists don't have a problem with each other, it's the rest of the world with the problem. When we stand together and point a collective finger at the governments of the world, and the international financial interests, and expose them, and attack them as one, there is power in that. I will align with almost anyone who truly understands who the real enemy is but I will not bend my principles or beliefs to do it.

We are going to witness a worldwide revolution and if we are strong enough we can come out of it with power and a place of our own, if God is with us. Without God however, we are sure to become the enemy's footstool. We must be committed to militant Christian action. The time for talk is over.


QUESTION 6
What do you think of the Unabomber?


ANSWER 6
How did that question get in here? Well, I haven't read his manifesto so all I have is a media perspective, which is usually inaccurate.. However, I think the case in general defines some points totally unrelated to Theodore Kaczynski's anti-technology sentiments.

First of all we see that Bob Marley's words ring true when he sings "only your friend knows your secret, so only he could reveal it". It's usually those close to you who give you up.

This case also points to the hypocrisy of the government and clearly shows how the media is a tool of the government. The Unabomber killed a handful of people to make a political statement and he is held up as Satan incarnate. The government spent millions to find him (if they have indeed found him). If we truly place things in perspective, the Unabomber is a very small problem.

The U.S. government murders thousands of people every year in covert operations and terrorist activities around the world. This government brings crack cocaine into the country to finance foreign revolutions and distributes it in the major cities to break down families and maintain a sort of repressed anarchy in the land. In short, government, through its tool the media, uses these "high profile" cases to divert attention away from their own criminal activities.

I really don't care about the Unabomber. I think we should stay focused on the real problems we are facing.

QUESTION 7
Many observers--secular and religious--feel that the year 2000, the new millennium, will usher in an age of chaos and revolution. Do you believe the millennium holds special relevance for your struggle?


ANSWER 7
I certainly hope the millennium ushers in an age of chaos and revolution because I understand that these things must occur before the cleansing can come. We are living in an age of chaos right now but many are shielded from its effects. As time goes by the chaos will certainly begin to hit home for many who are currently unaffected. This, in turn, may bring about revolution on a grand scale. My friend, Bruce Pierce, says the worse things get the better they look for us. I concur. And so we don't stand in the way of race-mixing, homosexuality, or the hedonistic direction society has taken. Bring it on.

Our enemies definitely place great significance in the dawn of the new millennium. Because they do, I must also hold it up as a significant event. I'm not sure that I would come to the same conclusion on my own however. There is a new age on the horizon and if we do the right thing, it may well be our age to shine.

http://www.folkandfaith.com/articles/revklan.html

jagdmesser
Monday, January 28th, 2019, 07:52 PM
An anonymous buyer in Snyder County paid $3,000 for a KKK robe and hood, far exceeding the auctioneers’ expectations. But the sale made many locals unhappy, with some comparing it to buying bricks from Auschwitz.


https://img.rt.com/files/2019.01/xxs/5c4dccf5dda4c8dc128b4611.jpg


“We don’t mean to offend anyone,” auctioneer Dawn Miller said after bringing out the “authentic” white outfit from the mid-1920s during bidding at the Beaver Springs Auction Center on Saturday. Such robes were used by white supremacists to conceal their identity as they harassed black people and Jews.


Dawn and her husband Frank Miller told (https://www.dailyitem.com/news/update-auction-company-surprised-kkk-robes-sold-for/article_65d180ee-21ac-11e9-a345-73d5b657a097.html) local media that with all the outcry and media attention, they expected the garment to fetch at least $750. Their expectations were, however, exceeded by four times.
The robe was gone in just two minutes for $3,000, with Frank saying he “was totally surprised” by the final price. Two people from the audience, five telephone bidders and one person who submitted his offer in advance fought over the item.


A Pennsylvania collector, whose identity the auctioneers refused to disclose, came out as the winner in the end, but there weren’t many in Snyder Country who applauded his success. A local man told (https://wnep.com/2019/01/25/kkk-hood-robe-up-for-auction-in-snyder-county/) WNEP-TV that “it’s just something that should not be sold.” The Ku Klux Klan hood and robe spread the message of “hatred and I wouldn’t want anybody to make any profit off of it,” he said.


The buyer of the KKK garment “has to be someone with money. Who would want it and for what reason? It’s like having a brick from Auschwitz. I wouldn’t want it,” another Snyder County resident said.


But Dawn Miller, who has four decades of auctioneering experience, said she didn’t call off the sale because the robe is “a historical item.”

She was backed by one of the unlucky bidders who said he came especially for the KKK outfit, but could only offer $2,900 for it. “It’s rare to see around here,” the man explained, asking for his name not to be mentioned. “It’s a part of history. You can’t erase it,” he said he would have likely given the robe to a museum if he had won.



How much are those bricks? I need to build a new house?

So do I and I do need a new gas oven as well.


Locals angry after KKK robe fetches hefty $3,000 at Pennsylvania auction (https://www.rt.com/usa/449918-kkk-robe-sold-auction/) 28 Jan 2019.