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Oskorei
Wednesday, January 19th, 2005, 01:02 PM
1.

Bread and Justice

by Jose Antonio Primo de Rivera

Well then: if communism puts an end to many good things, such as family attachments and national sentiment; if it provides neither bread nor freedom and makes us subservient to a foreign country, what is to be done? We are not going to resign ourselves to the continuation to the capitalist regime. One thing today is painfully obvious: the crisis of the capitalist system and its devastating consequences which communism is doing nothing to attenuate. What is to be done, then? Are we in a cul-de-sac? Is there no way of placating the hunger of the masses for bread and justice? Do we have to choose between the desperation of the bourgeois regime and the slavery of Russia?

No. The National Syndicalist Movement is convinced that it has found the right way out: neither capitalist nor communist. Faced by the individualist economy of the bourgeoisie, the socialist one arose, which handed over the fruits of production to the State, enslaving the individual. Neither of them have resolved the tragedy of the producer. To address this issue let us erect the synicalist economy, which neither absorbs the individual personality into the State, nor turns the worker into a dehumanized cog in the machinery of bourgeois production. The national syndicalist solution is the one which promises to bear the most fruit. It will do away once and for all with political go-betweens and parasites. It will free production from the financial burdens with which finance capital overwhelms it. It will overcome the anarchy it causes by putting order into it. It will prevent speculation with commodities, guaranteeing a profitable price. And, above all, it will pass on the surplus value not to the capitalist, not to the State, but to the producer as a member of his trade union. And this economic system will make a thing of the past the depressing spectacle of unemployment, slum housing, and misery.[]

Workers! Comrades! Decisive moments are approaching. No one can stand back with his arms folded. The fate of everyone is in the balance. Either the workers, forcefully, implacably, will put an end to the capital and join the National Syndicalist Movement to impose a regime of national solidarity, or internationalism will turn us into stooges of some foreign great power.

The National Syndicalist Movement, conscious that it has strength and reason on its side, will keep up the assault on all its enemies: the right, the left, communism, capitalism. For Fatherland, Bread, and Justice. We are sure to win. It is essential in interest of both the producers and the nation. We will impose a new order of things, without people starving, without professional politicians, without bosses, without usurers, without speculators.

Neither right, nor left! Neither communism nor capitalism! A national regime. The National Syndicalist regime!

Long live Spain!

2.

Fascism was born to inspire a faith not of the Right
(which at bottom aspires to conserve everything, even injustice)
or of the Left (which at bottom aspires to destroy everything,
even goodness), but a collective, integral, national faith.


-Jose Antonio Primo de Rivera (thanks to Kvasir for finding these texts)

Oskorei
Wednesday, January 19th, 2005, 01:06 PM
For those of us who, unlike me, are fluent in Spanish, there is further information on National Syndicalism here:

http://www.ramiroledesma.com/

Oskorei
Saturday, January 29th, 2005, 10:16 PM
Excerpts from speeches
given by Jose Antonio Primo de Rivera

"The Nation is a complete unity, wherein all individuals and all classes are integrated. The Nation is a transcendent and individual synthesis with ends of its own to achieve; and the state which it brings forth, shall be the efficient, authoritarian instrument which serves that unchallengeable, permanent, irrevocable unity which is called the Nation."


"We want less liberal verbiage and more respect for the deep liberty of man. Man's liberty is respected only when he is regarded as the corporeal envelope of a soul capable of damnation or of salvation. Only when he is thus regarded can his liberty be said to be truly respected, and still more so if that liberty is combined, as we demand, in a system of authority, hierarchy and order."

"We want all to feel they are members of a serious, complete community. In other words, there are clearly many kinds of tasks to be performed: some manual, some mental, others in the educational or social or cultural fields; but in a community such as we seek, let it be stated there must be no passengers and no drones."

"We want no song about individual rights of the kind that can never be enforced in the homes of the hungry. Instead, let every man, every member of the political community, simply by being a member of it, be given the means of earning a just and decent human livelihood by his work."

"We want the religious spirit, which is the keystone in the finest arches of our history, to be respected and supported as it deserves; but that does not mean that the State should either interfere in functions which do not belong to it."

"The Falange regards man as a combination of a body and a soul; that is, as capable of an eternal destiny and as the bearer of eternal values. Thus the maximum respect is paid to human dignity, to man's integrity and his freedom. But that profound freedom entitles nobody to undermine the foundations of public social life."

"The Falange cannot regard life as a merely interplay of economic factors. It rejects the materialistic interpretation of history. The spiritual has been and is the mainspring in the life of men and peoples."

"All revolutions have hitherto been incomplete, in that none of them has served both the national idea of the Nation and the idea of Social Justice at once. We (the Falange) combine those two things: the Nation and Social Justice, and upon those two unshakable principles we are categorically resolved to make our revolution."

"We realize that a nation is not merely the attractive force of the soil on which we are born, it is not that direct sentimental emotion that we all feel in the presence of our own earth, but a nation is a unity of destiny in the world order, it is a plane to which a people has risen when it fulfils a universal mission in history."

"Work is the best claim to civil dignity. Nothing can deserve more attention from the State than the dignity and welfare of workers."

"The first purpose of wealth is to improve the living conditions of the many, not to sacrifice the many to the luxury and profit of the few."

"Socialism proclaims the monstrous dogma of class warfare. It proclaims the dogma that warfare between the classes is indispensable and occurs naturally in life, because there can never be any appeasing agent. Thus socialism, which started out as a just critique of economic liberalism, has brought us by a different route to the same pass as economic liberalism: disunity, hatred, separation, forgetfulness of every bond of brotherhood and solidarity between men."

"The Falange has certain coincidences with Fascism in essential points which are of universal validity; but it is daily acquiring a clearer outline of it's own, and is convinced that by following this path and no other it will find its most fruitful possibilities of development."

http://www.geocities.com/integral_tradition/

Fraxinus Excelsior
Wednesday, February 2nd, 2005, 04:50 AM
Shouldn't these texts be in "National Socialism and Fascism" instead of "Anarchism & Libertarianism"?

Oskorei
Wednesday, February 2nd, 2005, 11:08 AM
Shouldn't these texts be in "National Socialism and Fascism" instead of "Anarchism & Libertarianism"?
Good question. In Sweden at least, Syndicalism and Anarchism are very closely related, so I didn't give it much thought before putting the texts in the Anarchism sub-Forum. It could of course be argued that both National Syndicalism and Falangism are variations of Fascism, but because of their close relationship with Syndicalism, and quite Libertarian outlook, I'll let them stay in this section for the time being.